{"id":1980,"date":"2012-02-24T19:08:44","date_gmt":"2012-02-24T17:08:44","guid":{"rendered":"http:\/\/koinonia.kiev.ua\/?p=1980"},"modified":"2016-03-22T13:40:58","modified_gmt":"2016-03-22T11:40:58","slug":"the-two-sides-of-sonship","status":"publish","type":"post","link":"https:\/\/koinonia.kiev.ua\/en\/blog\/the-two-sides-of-sonship\/","title":{"rendered":"The Two Sides of Sonship"},"content":{"rendered":"<p><a href=\"http:\/\/koinonia.kiev.ua\/wp-content\/uploads\/2012\/02\/father-son.jpg\"><img loading=\"lazy\" class=\"alignleft size-medium wp-image-1998\" title=\"father-son\" src=\"http:\/\/koinonia.kiev.ua\/wp-content\/uploads\/2012\/02\/father-son-280x205.jpg\" alt=\"\" width=\"280\" height=\"205\" \/><\/a>While many have written and spoken about the story of the prodigal son, there is a different perspective that should be considered.<\/p>\n<p>In Luke 15:11-31, a story unfolds about two sons and their father.\u00a0 This story exhibited sonship from opposite ends of the spectrum. Verses 11-24 depicted the younger son as undisciplined, prideful, impetuous, and impatient to receive an inheritance rightfully his but premature. \u00a0He received that inheritance and proceeded to spend it all.\u00a0 At his lowest point, he began to \u201cremember who he was\u201d, arose and returned to his father.<\/p>\n<p>When he returned to his home, his father never chastised his \u201cprodigal son\u201d or even responded to the son\u2019s statement in verse 21, <em>\u201cFather, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.\u201d<\/em>\u00a0\u00a0 Yes, he had sinned and not worthy to be the man\u2019s son anymore.\u00a0 Or was he?\u00a0 To no longer be worthy was according to man and or his self-imposed image of who a son is.\u00a0 The son was so busy looking through his eyes of sin, shame, condemnation, and rejection, he could not see properly anymore.\u00a0 Even after coming to the revelation he could go home to his father, he was still blind to who he really was inside.\u00a0 He was still his father\u2019s son. He knew that his father was compassionate and would hire him as a worker, but he had never experienced this true compassion personally until he returned and experienced it for himself.\u00a0 Likewise, we cannot know and understand this until it is imparted to us by The Father.\u00a0 Even while the prodigal was squandering his inheritance, eating swine food, and sleeping with prostitutes, he was still the son of his father. His sonship was still intact.\u00a0 It was in his spiritual and natural DNA.\u00a0 It was a part of who he was inside. This is not said to condone or approve of any of these sinful actions. But if we know and experience this Fathers love and compassion, we will not want to walk away from him. These desires begin to leave us because we know what price he has paid for us and we do not want to trample on that.<\/p>\n<p>In <strong>Luke 15:25-32<\/strong>, the other side of sonship is illustrated.<\/p>\n<p><strong><em>25 &#8220;Now his older son was in the field, and when he came and approached the house, he heard music and dancing. <\/em><\/strong><\/p>\n<p><strong><em>26 &#8220;And he summoned one of the servants and began inquiring what these things could be. <\/em><\/strong><\/p>\n<p><strong><em>27 &#8220;And he said to him, &#8216;your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.&#8217; <\/em><\/strong><\/p>\n<p><strong><em>28 &#8220;But he became angry and was not willing to go in; and his father came out and began pleading with him. <\/em><\/strong><\/p>\n<p><strong><em>29 &#8220;But he answered and said to his father, &#8216;Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; <\/em><\/strong><\/p>\n<p><strong><em>30 but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.&#8217; <\/em><\/strong><\/p>\n<p><strong><em>31 &#8220;And he said to him, &#8216;Son, you have always been with me, and all that is mine is yours. <\/em><\/strong><\/p>\n<p><strong><em>32 &#8216;But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.\u201d<\/em><\/strong> Just as the younger son had done, the older brother had forgotten who he was, a faithful son.\u00a0 In verse 29, it showed he had mentally become a servant and ceased to think of himself as his father\u2019s son.\u00a0 He had been so busy either working or looking at his younger brother, the \u201cprodigal son\u201d that he had become self-centered, jealous, self-pitying, and ripe for the enemy to annihilate.\u00a0 The traits exhibited by the older son are ones that will always distort our ability to see ourselves as sons.\u00a0 Do not ever forget that you are first HIS SON and then His servant.\u00a0 Rest in that fact. We can never serve our way into sonship.<\/p>\n<p>We can become lost in dissatisfaction and pride or consumed in self-pity and jealousy.\u00a0 If we have staked a spot at either end of the scale, it will eventually lead to self destruction.\u00a0 Both sons had chosen opposite ends of the spectrum and forgotten who they really were.<\/p>\n<p><strong>John 8:35-36<\/strong><\/p>\n<p><strong><em>35 &#8221; The slave does not remain in the house forever; <span style=\"text-decoration: underline;\">the son does remain forever<\/span>. <\/em><\/strong><\/p>\n<p><strong><em>36 &#8220;So if the Son makes you free, you will be free indeed. <\/em><\/strong><\/p>\n<p>If we realize that we are sons, then we remain as sons and free.\u00a0 John 8 is speaking of Jesus, the Son of the Father, but it is also speaking about us.\u00a0 Jesus, the Son, is not only our example, but His very nature and DNA is inside of us.\u00a0 We are called to reflect that nature and DNA on this earth.\u00a0 We are supposed to walk in this sonship that is in us and to reflect His glory on the earth.\u00a0 Luke 15:31 states, <em>\u201cSon, you have always been with me, and all that is mine is yours.\u201d\u00a0\u00a0 <\/em>This always has been and always will be ours.<\/p>\n<p>We still call sin what it is, sin, but we cannot continue to have a mindset, consciousness, or continually focus on sin.\u00a0 We will become like that on which we place our attention and focus.<\/p>\n<p><strong>\u00a0<\/strong><strong>2 Corinthians 3:16-18<\/strong><\/p>\n<p><strong><em>16\u00a0 but whenever a person turns to the Lord, the veil is taken away. <\/em><\/strong><\/p>\n<p><strong><em>17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. <\/em><\/strong><\/p>\n<p><strong><em>18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, <span style=\"text-decoration: underline;\">are being transformed into the same image<\/span> from glory to glory, just as from the Lord, the Spirit.<\/em><\/strong><\/p>\n<p>This concentrated focus on the glory and nature of the Lord is actually what releases the DNA of Jesus out of us.\u00a0 It is having like-mindedness with the nature of Christ in us, the hope of glory which begins this transformation into His image.\u00a0 This is the transformation process which we all desire, to manifest Christ through us. This is who we were made to be inside each of us.\u00a0 It is \u201cremembering\u201d who we are and from where we came. If we continually focus on the sin, we run away from the Lord, however if we focus our attention on him, we run to him. As one of my spiritual daughters said one time, \u201cHe loves us when we are clean and he loves us when we are dirty\u201d. It is running to the Father to allow Him to clothe us, place His glory and authority on us, and reveal our true identity to us.<\/p>\n<p><strong>Romans 8:29-32<\/strong><\/p>\n<p><strong><em>29 For those whom He foreknew, He also predestined <span style=\"text-decoration: underline;\">to become conformed to the image of His Son,<\/span> so that He would be the firstborn among many brethren; <\/em><\/strong><\/p>\n<p><strong><em>30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, <span style=\"text-decoration: underline;\">He also glorified.<\/span> <\/em><\/strong><\/p>\n<p><strong><em>31\u00a0 What then shall we say to these things? If God is for us, who is against us? <\/em><\/strong><\/p>\n<p><strong><em>32 He who did not spare His own Son, but delivered Him over for us all, <span style=\"text-decoration: underline;\">how will He not also with Him freely give us all things? <\/span><\/em><\/strong><\/p>\n<p style=\"text-align: left;\">As a son of The Father, the limitations of man have been taken off of us. We can have as much of him and his kingdom that we desire and are willing to go after. It is already ours as sons. When the Father looks at us, all He sees is Jesus, His Son.\u00a0 We need to move more toward continually having this perspective.\u00a0 Let us not look at ourselves or others through our own eyes anymore but do as the Father did and still does.<\/p>\n<p style=\"text-align: right;\">Randy Strombeck<\/p>\n<p><\/p>\n\n<script>\nvar zbPregResult = '0';\n<\/script>","protected":false},"excerpt":{"rendered":"<p>While many have written and spoken about the story of the prodigal son, there is a different perspective that should be considered. In Luke 15:11-31, a story unfolds about two sons and their father.\u00a0 This story exhibited sonship from opposite ends of the spectrum. Verses&#8230;<\/p>\n","protected":false},"author":1,"featured_media":15174,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[83,3,60],"tags":[],"_links":{"self":[{"href":"https:\/\/koinonia.kiev.ua\/en\/wp-json\/wp\/v2\/posts\/1980"}],"collection":[{"href":"https:\/\/koinonia.kiev.ua\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/koinonia.kiev.ua\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/koinonia.kiev.ua\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/koinonia.kiev.ua\/en\/wp-json\/wp\/v2\/comments?post=1980"}],"version-history":[{"count":1,"href":"https:\/\/koinonia.kiev.ua\/en\/wp-json\/wp\/v2\/posts\/1980\/revisions"}],"predecessor-version":[{"id":15176,"href":"https:\/\/koinonia.kiev.ua\/en\/wp-json\/wp\/v2\/posts\/1980\/revisions\/15176"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/koinonia.kiev.ua\/en\/wp-json\/wp\/v2\/media\/15174"}],"wp:attachment":[{"href":"https:\/\/koinonia.kiev.ua\/en\/wp-json\/wp\/v2\/media?parent=1980"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/koinonia.kiev.ua\/en\/wp-json\/wp\/v2\/categories?post=1980"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/koinonia.kiev.ua\/en\/wp-json\/wp\/v2\/tags?post=1980"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}